Jump to content

Azarkeivanian

From Wikipedia, the free encyclopedia

Azarkeivanianism[1] in Persian: ( adhrkhywnyn ) was one of the Zoroastrian sects that emerged in the Safavid Persian Empire and was founded by the philosopher Azar Kayvan, who was a student of Shihab al-Din Yahya ibn Habash Suhrawardi.[2]

Beliefs

[edit]

Jivanji Jamshedji Modi deduced that the beliefs of Kayvan and his disciples were partially influenced by the Islamic mystic sect known as Sufism, the Indian spiritual practice of Yoga[3] and the Illuminationist philosophy of Suhrawardi, but does not give an explicit description of their beliefs.[4]

Writings

[edit]

Dasatir book

[edit]

Dasatir-i-Asmani was the most important book of the sect and was written by Azar Kayvan, the first part is which comprises sixteen chapters each attributed to ancient Zoroastrian prophets, from Mahabad and Ji-Afram, who supposedly predated Keyumars, to Sasan V, whom the author designated as a contemporary of the Sasanian ruler Khosrow II, the second part is a Persian translation of the first with commentary.[5]

Dabestan-e Mazaheb book

[edit]

In 1856, a Parsi named Keykosrow b. Kavus claimed Khosrow Esfandiyar who was son of Azar Kayvanas as the author of Dabestan-e Mazaheb.[6]

See also

[edit]

References

[edit]
  1. ^ "Azarkeivanian and their Effect on the Archaism in the Historiography of Contemporary Iran". Tarikh-i Iran. 5 (2): 1-32. 2012-06-21. ISSN 2008-7357.
  2. ^ Foundation, Encyclopaedia Iranica. "AZAR KAYVAN". iranicaonline.org. Retrieved 2025-01-22.
  3. ^ Modi, "A Parsee High Priest with his Zoroastrian Disciples," p. 63.
  4. ^ Modi, "A Parsee High Priest with his Zoroastrian Disciples," p. 75ff.
  5. ^ Foundation, Encyclopaedia Iranica. "DASATIR". iranicaonline.org. Retrieved 2025-02-16.
  6. ^ Fath-Allah Mojtabali (November 10, 2011). "DABESTAN-E MADAHEB". Encyclopedia Iranica. ...identified the author as Mir Du'l-feqar Ardestani (ca. 1026-81/1617-70), better known under his pen name Molla Mowbad or Mowbadsah, and this attribution is now generally accepted.